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oio11А вот и Феникс (Андрогин) , встречайте!:))) (Церемония закрытия Олимпиады?..)
13 августа 2012Фанес,Фавн,Пан, Фаэтон, Феникс, Кернуннос... Митра, Антарес?
Apr. 11th, 2013 09:44 amФеникс - Андрогин, Гермафродит, Бафомет
Aug. 14th, 2012 05:10 pmФеникс как символ
1 апреля 2013Феникс в геральдике
1 апреля 2013Кир Харешет и стела Меши
Jan. 14th, 2014 05:05 pmМа-Ши-Аш...?
Jan. 14th, 2014 07:08 amБогиня-мать Нейт - создатель мира, охранительница мертвых и прародительница крокодилов и змей
Jan. 4th, 2014 06:04 amАммат (Амт)
(( Амт (Амамат, Ammut, Amam, Am-mit), пожиратель теней (пожирательница сердец)) (((Амат?)))Мифология: Египетская мифология ...
http://oio11.livejournal.com/626235.htm
http://mifolog.ru/mythology/item/f00/s0
http://bestiary.us/amt.php
ВСЕСОЖЖЕНИЕ ЦАРЯ МЕШИ
....................
Первый вариант: Меша принес в жертву своего сына
Вначале рассмотрим вышеприведенные стихи из Танаха так, как их поняли переводчики,
– Меша принес в жертву своего сына. Известно, что идолопоклонники приносили в час беды человеческие жертвы, в том числе детей, чтобы умилостивить «богов». Это позволяет сделать следующее заключение: увидев, что война стала для него слишком тяжелой и он проигрывает сражение, Меша последний раз попытался спастись, прорвавшись к царю Эдома. Когда же и эта попытка не удалась, он совершил отчаянный поступок: принес в жертву своего сына-первенца.Кому Меша принес сына в жертву? Мудрецы Талмуда, Рав и Шмуэль, высказывали на этот счет разные мнения. Один полагал, что Меша принес сына в жертву Б‑гу, а другой – что он принес его в жертву идолу (см. Сангедрин, 39б). Легко понять, почему Меша принес сына в жертву идолу, то есть Кмошу, божеству Моава. Но гораздо труднее понять, почему Меша принес сына в жертву Б‑гу. По-видимому, этому можно найти такое объяснение: Меша, как идолопоклонник, не понимал разницу между верой в Б‑га и поклонением идолу, поэтому считал, что, принеся в жертву сына-первенца, умилостивит Б‑га Израиля, Тот перестанет поддерживать Свой народ, и Меша спасется.
Можно также задать вопрос, равно имеющий отношение к двум приведенным мнениям: если поступок Меши носил культовый характер, почему он принес сына в жертву на городской стене, а не на жертвеннике? Жертвоприношение на стене выглядит как публичное действо, которое должны видеть все......
Второй вариант: Меша принес в жертву сына царя Эдома
Кроме вышеупомянутого толкования текста – Меша принес в жертву своего сына-первенца – есть и другое, упоминаемое многими еврейскими классическими комментаторами. Один из них, Радак[2], так комментирует слова «И взял он его сына, первенца…»:............................
http://www.lechaim.ru/ARHIV/211/stresh.htm
.....(перенаправлено с «Мойша»)..........Моисе́й (ивр. משֶׁה, «Моше») — древне-еврейское мужское имя, упоминается ещё в Библии (Торе) и Коране.......
- Моисей — «извлеченный или спасенный из воды». Так могла назвать младенца египетская принцесса, найдя его плывущим по воде в люльке.
- По другой версии это имя египетского происхождения и означает «дитя»[1]. Имя Моша (Моисей) входило в имена фараонов Египта: Рамсес — Ра-мосес «сын бога Ра», Тутмос — «сын бога Тота». Возможно и Моисей первоначально имел имя, означающее что он «дитя» какого-то бога, но после Исхода первая часть имени Моисея отпала.[2]. Есть версия о тождестве Моисея и фараона Яхмоса.
- Возможно корень имени восходит к ностратическому языку и означает «человек». Подобно: араб. амрих, ивр. аиш (человек, муж.), аша (жен.), хинди махи («женщина»), адами (муж.); лат. human; англ. man, men, woman; европейск. мачо, месье, мистер, мисс, миссис, мэм; рус. муж, мужчина; мар. мари («мужчина») и т. д.
- В ХХ столетии имя Моисей стало популярным в украинских селах. В начале ХХI столетия все большую популярность приобретают библейские имена.
........ http://ru.wikipedia.org/wiki/Мойша
Me-Sha - Меша - Ме-Ша - Мой Ша (или Я-Ша):)
Shai, God of Fate, Destiny, Life and Death
by Caroline SeawrightApril 13, 2003
Updated: July 24, 2013
Shai (Shay, Schai, Schay) was the ancient Egyptian god of fate and destiny. He was both a personification of these concepts as well as a deity - the Egyptians believed that he was 'born' with each individual, yet he was also a god. During the New Kingdom he appeared in The Book of the Dead, shown in the judgement scene in the Halls of Ma'ati. He was a god related to birth in the world and rebirth in the underworld. The name of the god - shay
(((Имя бога - Фаэтон)))- comes from the ancient Egyptian word for 'appoint' or 'command' - sha 
The word shay could mean 'extent' or 'bulk'. He was the god of the allotted life-span of a human being, relating Shai to the extent - the length - of their life. Another translation of his name could be 'that which is ordained'. Thus, the Egyptians believed that Shai was also related to the 'destiny' or 'fate' or even the 'luck' of a human being. The Turkish word kismet can closely describe the concept of the god Shai. Shai first appeared in the 18th Dynasty and continued through Egyptian history even under the reign of Akenaten. The goddess Shait -
- was the female version of this god (((Богиня Шаит - 
As a god of destiny and fortune, Shai could be a positive or negative influence. He could protect an individual, or he could bring misfortune down on the individual. He could be an ambivalent deity, and the Egyptians believed that he followed a person from the moment of birth through to the moment of death, and beyond, even until judgement in the afterlife. His presence at the weighing of the heart could be either one of helping or hindering the deceased, or even as an unbiased party telling the court what has happened in the life of the deceased. But as Meskhenet and Renenutet were there to help with rebirth of the individual into the afterlife, Shai may also have had a similar protective purpose, rather than being a witness against the deceased. An interesting ancient Egyptian greeting was "Shai and Renenutet are with you."
Shai was originally the deity who "decreed" what should happen to a man, and Renenutet, as may be seen from the pyramid texts, was the goddess of plenty, good fortune, and the like; subsequently no distinction was made between these deities and the abstract ideas which they represented.
-- Wallis Budge, E.A. 2011, The Egyptian Book of the Dead, p. cxxv
Do not set your heart upon seeking riches,
For there is no one who can ignore Shai;
do not set your thought on external matters:
for every man there is his appointed time.
-- Hill, J. 2010, Shai
meant 'pig', a sacred animal to Set.This connection to the pig and Set may also explain the shai animal - a composite creature, similar to (and possibly confused with) Ammut (((Шай животное - композитный существо, похожее на (и, возможно, путают с) Ammut )))(((.............Ammut (Ammit, Ahemait, Ammemet) был египетский демоницей. Она была известна как «Пожирательница сердец», «Пожирательница» и «Великая смерть», потому что она была демоницей наказания.......... http://www.thekeep.org/~kunoichi/kunoichi/themestream/ammut.html ))), such as on the interior coffin of Nespawershefi (Nespawershefyt), and at the feet of Geb in a painted scene of the separation of Nut and Geb. The shai animal (also known as the sha animal), can also be depicted in a similar manner to that of the Set-animal. However, according to Henk te Velde, in Seth, God of Confusion: A Study of His Role in Egyptian Mythology and Religion, the shai animal has a curved tail rather than the stiff tail of Set. In one of the tombs at Beni Hassan, the shai animal has a straight tail with a stiff, arrow-like tail.
In a New Kingdom tomb at Der Rifah, where lies the cemetery of the metropolis of the Hypselite nome, there is a prayer to a god named 
s3w ... The capital of the Hypselite nome was 
Shashotep ... the modern Shuteb; Greek, Hypselis, `hy-p-s; this name can only mean "(the city) pacifying (the god) Sha," and suggests that Sha was the original deity of the locality, although from the Old Kingdom onwards to Roman times Khnum was the chief deity of the place.
Sha, Shau, the god of Shashotep, is also identical with Shai, the god of Destiny. (((Ша, Шау, бог Shashotep, также совпадает с Шаи, богом судьбы.)))
In a note on Khnum in Journal, XII, 226, Griffith remarks that he was the chief god of Shashotep, "where Shau (sic Psais, Destiny) was appropriately associated with him as a subordinate deity." Shay was god of Fate as well as of the vineyard and harvest. His name frequently occurs in Egyptian inscriptions. At El-'Amarnah, Akhenaten is the shay who gives life. In late texts "his shay" is sometimes substituted for "his ka," and in an Eighteenth Dynasty tomb at Thebes there is an inscription which reads "bringing all kinds of good things for Amenemhet [the owner of the tomb], and for his ka,......for his sha,...for his akhu,...and for all his modes of being."
-- Newberry, P.E. 1928, 'The Pig and the Cult-Animal of Set', The Journal of Egyptian Archaeology, vol. 14, no. 3/4, pp. 220-222
Further Information about Shai
- Shai - Wikipedia
- Shai - Encyclopedia Mythica
- Shai - Henadology, Philosophy and Theology
- Shai - Ancient Egypt Online
- Shai - Cow of Gold
Video of Shai
A video of the Book of the Dead with Shai, by Ahmed SamiEntering The Afterlife
Uploaded on 18 Jan 2012
Music written by me...
Thank you for watching, please leave your comment!
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In the first picture, Hunefer's mummy stands before the entrance of his tomb, in the protective embrace of Anubis. The two women are probably family members, they are patting dirt on their heads, this was a sign of mourning. Behind them are three priests. The priest wearing the leopard skin (a sign of priesthood) burns incense and presents offerings of food and drink, while the other two are about to perform the important ceremony of "opening of the mouth". This ceremony was thought to restore the mummy's ability to see, breathe, eat and drink.
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In the second picture you can see it's The Weighing of the Heart Ceremony.
The ancient Egyptians believed that, when they died, they would be judged on their behavior during their lifetime before they could be granted a place in the Afterlife. This judgement ceremony was called "Weighing of the Heart", The ceremony was believed to have taken place before Osiris, Standing before the tribunal the deceased was asked to name each of the divine judges and swear that he or she had not committed any offenses, ranging from raising the voice to stealing, This was the "negative confession". If found innocent, the deceased was declared "true of voice" and allowed to proceed into the Afterlife.
The proceedings were recorded by Thoth, the scribe of the gods, and the deity of wisdom.
weighed against the principle of truth and justice ( known as maat ) represented by a feather, the symbol of the goddess of truth, order and justice, Maat. If the heart balanced against the feather then the deceased would be granted a place in the Fields of Hetep and Iaru. If it was heavy with the weight of wrongdoings, the balance would sink and the heart would be grabbed and devoured by a terrifying beast that sat ready and waiting by the scales. This beast was Ammit, "the gobbler", a composite animal with the head of a crocodile, the front legs and body of lion or leopard, and the back legs of a hippopotamus.
http://youtu.be/0iV9iEsDKeU
http://www.thekeep.org/~kunoichi/kunoichi/themestream/shai.html#.UtX4Dde3Ypg
http://translate.google.com/translate?sl=auto&tl=ru&js=n&prev=_t&hl=en&ie=UTF-8&u=http%3A%2F%2Fwww.thekeep.org%2F~kunoichi%2Fkunoichi%2Fthemestream%2Fshai.html%23.UtX0Nde3Ypg
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Бог Шасхотепа (Shashotep) Sha, Shau, Shai (Ша, Шау, Шаи). Бог рока, су
Date: 2014-01-15 05:09 am (UTC)Что пишут о Джокере...
Date: 2014-01-17 11:37 pm (UTC)